Ruling on accepting an invitation, and the conditions for doing so
 
                
                
                
                
            My husband and my house need me, and every moment I spend at home matters in sha Allaah. This is my primary mission. I also want to spend any extra time I have in reading Qur’aan or a useful book. I don’t want to attend worldly gatherings whose harm, as I see it, outweighs the benefits – if there are any benefits. Please advise me, how should I deal with this? What suitable excuse can I give for not attending, if I have the right not to attend?
What should I do if the hostess of the party looks down on me and enjoys seeing me in an embarrassing situation and talks about me? Do I have to accept her invitation?
 Praise be to Allaah. 
         
    
    It was narrated in Saheeh al-Bukhaari (1164) and 
    Saheeh Muslim (4022) that Abu Hurayrah (may Allaah be pleased with him) 
    said: “I heard the Messenger of Allaah  (peace and blessings of Allaah 
    be upon him) say: ‘The rights of a Muslim over his fellow Muslim are five: 
    returning greetings, visiting the sick, attending funerals, accepting 
    invitations, and saying Yarhamuk Allaah (may Allaah have mercy on 
    you) when he sneezes.’” 
The scholars divided the 
    invitations which the Muslim is commanded to accept into two categories: 
    1 – Invitation to a wedding party (waleemah). The majority of 
    scholars said that it is obligatory to accept such an invitation, unless 
    there is a legitimate shar’i excuse – some such excuses will be mentioned 
    below, in sha Allaah. The evidence (daleel) that it is obligatory to accept 
    these invitations is the hadeeth narrated by al-Bukhaari (4779) and Muslim 
    (2585) from Abu Hurayrah, that the Prophet  (peace and blessings of 
    Allaah be upon him) said: “The worst kind of food is the food of a wedding 
    feast that is withheld from those who would come and to which people are 
    invited who mayrefuse it. Whoever does not accept the invitation has 
    disobeyed Allaah and His Messenger.” 
    2 – Invitation to various kinds of gatherings other than 
    wedding-feasts. The majority of scholars say that accepting these 
    invitations is mustahabb, and no one differed from that apart from some of 
    the Shaafa’is and Zaahiris, who said it is obligatory. If we say that it is 
    strongly mustahabb that is close enough. And Allaah knows best.  
    But the scholars have stipulated conditions for accepting an 
    invitation; if these conditions are not met then it is not obligatory or 
    mustahabb to accept the invitation, rather it may be haraam to attend. These 
    conditions were summed up by Shaykh Muhammad ibn ‘Uthaymeen, who said: 
    1-    
    There should be nothing 
    objectionable (munkar) in the place where the party etc. is to be held. If 
    there is something objectionable and it is possible to remove it, then it is 
    obligatory to attend for two reasons: to accept the invitation and to change 
    the objectionable thing. If it is not possible to remove it then it is 
    haraam to attend.
    2-    
    The person who invited him 
    should not be someone whom it is obligatory or Sunnah to forsake (such as 
    one who openly commits immoral actions or sin, where forsaking him may be of 
    benefit in bringing about his repentance).  
    3-    
    The person who invited him 
    should be a Muslim. If he is not, then it is not obligatory to accept the 
    invitation, because the Prophet  (peace and blessings of Allaah be upon 
    him) said: “The rights of a Muslim over his fellow Muslim are five…”
    4-    
    The food offered should be 
    permissible for us to eat.
    5-    
    Accepting the invitation should 
    not lead to ignoring a more important duty; if that is the case then it is 
    haraam to accept the invitation. 
    6-    
    It should not cause any trouble 
    to the person who is invited. For example, if he needs to travel or to leave 
    his family who need him there, and so on. (al-Qawl al-Mufeed, 3/111). 
    Some scholars added: 
    7-    
    If the host issued a general 
    invitation, saying that everyone is welcome, then it is not obligatory to 
    accept the invitation. 
    From the above it should be clear to you that you do not have 
    to accept such invitations, rather it may be haraam for you to do so, if you 
    cannot change the reprehensible things (munkar) or if your attending the 
    gatherings will affect your duties towards your husband and children and 
    prevent you from taking care of them as you are supposed to do. Moreover you 
    will not be safe from their evil and harm. This is an excuse which frees you 
    from having to accept invitation which you are obliged to accept, let alone 
    those which are not obligatory at all. 
    Women should also note that they have to ask their husband’s 
    permission to go out to parties etc. to which they are invited. You should 
    advise these sisters to try to make the best use of their time and their 
    gatherings in ways that will benefit them either in religious or worldly 
    terms. For the Messenger of Allaah  (peace and blessings of Allaah be 
    upon him) warned us of the consequences of attending gatherings in which 
    Allaah is not mentioned. He  (peace and blessings of Allaah be upon him) 
    said: “No people sit in a gathering in which they do not remember Allaah or 
    send blessings upon their Prophet, but they will regret it, if He wills He 
    will punish them and if He wills He will forgive them.” (Narrated by 
    al-Tirmidhi, 3302; he said, this is a saheeh hasan hadeeth. It was also 
    classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 3/140)  
    In Sunan Abi Dawood (4214) and elsewhere it is 
    narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The 
    Messenger of Allaah  (peace and blessings of Allaah be upon him) said: 
    ‘People who get up from an assembly in which they did not remember Allaah 
    will be just as if they had got up from a donkey’s carcass, and it will be a 
    cause of grief to them.” (Classed as saheeh by al-Nawawi in Riyaadh 
    al-Saaliheen, 321, and by al-Albaani). 
    Convey this advice to them, either verbally or in writing. In 
    addition, you could invite them to your house and make the most of this 
    opportunity to hold a dhikr circle, in addition to doing some permissible 
    things that they will like. Perhaps Allaah will make you the means of 
    starting a good trend of benefiting from such gatherings. And Allaah is the 
    Source of strength.
Sheikh Muhammed Salih Al-Munajjid
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