Tuesday 16 April 2013

Muslims , What will be fate of non - muslims on day of qayamat ??!!?

Is it true that kaafirs will hide behind stones & each stone will speak out that theres a kafir hiding behind me ,
or what else should a non muslim ( kaafir ) expect on day of qayamat ??

If you believe in Islam, then yes, thats one thing thats gonna happen, the other thing is this:

There will be a night equal to 3 nights long and a day in the following 3 days long, so the Earth is going to spin slowly on it's axis at some point in the future.

The sun will rise from the West and set in the East, after this point, Islam will be shown to be the true religion and everybody will believe, including the non-believers, however, it will be too late for them because the point of God not showing himself to us directly is to test our "belief in the unseen", but at this point, that test ends.

The beast will rise from the Earth and place a barrier between those who believe in those who do not believe. The beast marks the believers face white and the non-believers face black, so when a person greets someone, they know if they are muslims or not.

Also the antichrist will arrive, This will put muslims under severe hardship as everything will belong to the antichrist. Almost all the non-believers will believe him (majority being women or females) because they want to chase there rights. The Anti-christ will perform miracles and bring people to life, ect.

There are other signs which will occur in the future but towards the very end the muslims will die of a "wind" which will smoothely collect the souls of the believers, The purpose of this is to filter out the good from the bad, so the Bad are left on this world to face the extraordinary phenomena of Judgement Day (like collapsing world and Earth and all)

The rock thing can also be symbolic, as in it could be pretty obvious were those who do not believe will hide. so not all things may be literal but hold the same meaning.


The site I gave os good and is considered authentic.

Source(s):

An announcement will be made by Arch Angel Gabriel :

" Oh the Creations ! Come your Lord wants to take you to account for your deeds."

The believers in Allah will take their deeds to respective Angels which will place them on the Scale and after weighing their deeds, will send them to heaven or to hell, depending upon their deeds. But the deeds of non Muslims will not be accepted and the angel will say, these deeds you did not do for Allah but for someone else, so take your deeds to the one for whom they were done. So they will have no good deeds and have only sins and crimes they committed during their life time. So they will be dumped in to hell to suffer forever.

I must clarify that Islam considers true believers of Moses and Jesus as true Muslims and they will not be included in the hell bound masses. But their deeds will be weighed and their future will depend on their own deeds.

Muhammad Javed Iqbal
 
First you should understand the meaning of 'Muslim'. A Muslim is a person who submits his will to God. Till the prophet hood of Mohammad (pbuh), whoever submitted his will to God & acted as per the guidance of their prophet & believed in all the previous prophets will be saved.

For example, during the time of Moses the people who truly followed Moses & believed in all previous prophets will be saved. After the coming of Jesus the people who truly followed Jesus & who believed in all the previous prophets will be saved. But during the time of Jesus, if someone followed Moses, then he will not be saved.
Similarly, after Jesus & till the day of judgment, whoever followed Mohammad(pbuh) & believed in all the previous prophets will be saved. But after the coming of Mohammad(pbuh) whoever followed Jesus(pbuh) or Moses(pbuh) will not be saved.
As regards to the ‘kaafirs hiding behind the stones’, it is not during the day of Qiyamah, but it will happen on earth & it is not all kaafirs , but only Jews.
What non-Muslims can expect in Qiyamah? There are two types of non-Muslims, (1) the people who received the message of Islam & rejected it & (2) people who did not receive the message of Islam. As regards to (1), they are destined by Allah to Hell (may Allah guide them with Islam before they die). As regards to (2), there are two sub categories (a) For one group, Allah will put in their hearts the monotheistic thought during their life & if they would have believed in one God, they will be saved, if they rejected that thought, they will also be destined to hell (may Allah guide them with Islam before they die) & (b) For another group, Allah will show the prophet on the day of judgment & ask them to pronounce the Islamic creed & they will the saved.
What is your opinion of a place in which only women work, teaching dance to women, e.g., ballet and other types of dance, as a hobby and not as a profession? What is the ruling on money earned from this profession (dance teacher)?  Please note that the training will be done to music. If this income is haraam, what should one do?

Praise be to Allah.
It is not permissible for a Muslim who lives in a Muslim land to doubt the prohibition of working in places where women dance, ‘awrahs are uncovered and evil acts are committed. The prohibition on such things is well known in Islam. If such actions are not haraam, then what is haraam?? 
Undoubtedly the one who exposes himself to such actions is only exposing himself to the anger, wrath and punishment of Allah. How can he dare to commit sins such as these openly in front of people, and even help to propagate them, teach them and train others in them, when he knows deep down that this deed is inspired by the Shaytaan and he is aware of the abhorrent nature of some Western practices which involve nakedness and promiscuity. Allah, may He be glorified and exalted, may give respite to the evildoers but never lets them off, and He has prepared a severe punishment for those who propagate immorality and corruption in the land. 
Allah, may He be glorified and exalted, says (interpretation of the meaning):
“Did you (O Muhammad (Peace be upon him)) not see (thought) how your Lord dealt with Ad (people)?
Who were very tall like lofty pillars,
The like of which were not created in the land?
And (with) Thamood (people), who cut (hewed) out rocks in the valley (to make dwellings)?
And (with) Firaun (Pharaoh), who had pegs (who used to torture men by binding them to pegs)?
Who did transgress beyond bounds in the lands (in the disobedience of Allah).
And made therein much mischief.
So your Lord poured on them different kinds of severe torment.
Verily, your Lord is Ever Watchful (over them).”
[al-Fajr 89:6-14]. 
These matters are very well known in Islam and there is no need to establish proof concerning them. The one who approves of them or regards them as permissible is in grave danger; we ask Allah to keep us and you safe and sound. 
As that is the case, the income earned from teaching women how to dance half-naked and from participating in the promotion of corruption and sin in the land is haraam earnings. It is not permissible for him to consume it or take it or use it; rather he must hasten to repent from that. 
It says in al-Mawsoo‘ah al-Fiqhiyyah (23/10-11): 
If the dancing is accompanied by something haraam, such as drinking alcohol, uncovering the ‘awrah, and so on, then it is haraam according to scholarly consensus. There is no difference of opinion among the fuqaha’ that it is not permissible to rent out property for haraam purposes. As dancing is haraam, it is not permissible to rent out property for that purposes.
End quote. 
Repenting from acquiring wealth that is haraam because of the manner in which it was acquired is done by giving it up and donating it to charitable causes. So he should give in charity all of his wealth that he acquired by haraam means. But there is nothing wrong with him keeping what was produced from that haraam wealth by means of permissible trade, or keeping enough to meet his needs until he finds permissible work from which he can earn a halaal income. 
We have previously discussed how to repent from haraam wealth in the answers to the following questions: 78210, 78289, 81915.
And Allah knows best.

I am a non-Muslim, and I was wondering if I become Muslim can I still play basketball?

Praise be to Allaah.
Yes, you could become Muslim and still play basketball, so long as there is nothing forbidden or harmful involved. Islam does not forbid sports that exercise the body and strengthen its muscles. Indeed, it is the body’s right that its owner should take care of it, as the Prophet of Islam Muhammad (peace and blessings of Allaah be upon him) said: "Your body has a right over you." (Reported by al-Bukhaari, 4800). One of the benefits of basketball is that it is based on aiming the ball correctly. So there is nothing wrong with playing it, so long as it is not combined with something forbidden such as gambling or deliberately harming or hitting others, and as long as it does not distract a person from praying and so on. By the way, I am sure that you are not unaware that there are a number of internationally known basketball players who have embraced Islam. Our advice to you is: don’t hesitate to enter Islam, for there is nothing to stop you. We ask Allaah to help you to follow the truth and to guide you to the way of goodness, for He guides whom He wills to the Straight Path.
Sheikh Muhammed Salih Al-Munajjid

Who do Muslims worship?



Praise be to Allaah
Before answering, we would like to express our appreciation for your interest, at such a young age, in the religion of Islam. May Allaah open the door for you to find much blessing through your asking this question, and decree for you guidance such as you have never thought of. Allaah [the Arabic name for the One True God – Translator] says in the Qur’aan [the Holy Book of Islam] (interpretation of the meaning):
 “This is the Guidance of Allaah with which He guides whomsoever He will of His slaves…” [al-An’aam 6:88]
“And whomsoever Allaah wills to guide, He opens his breast to Islam…” [al-An’aam 6:125]
With regard to this important question – who do the Muslims worship? – the answer is to be found in the Holy Qur’aan, which is the Scripture of Islam, and in the words of the Prophet of Islam, Muhammad (peace and blessings of Allaah be upon him) who received Revelation from his Lord.
Allaah says (interpretation of the meaning):
“In the name of Allaah, the Most Beneficent, the Most Merciful. All praises and thanks be to Allaah, the Lord of the ‘Aalameen (mankind, jinns and all that exists), the Most Beneficient, the Most Merciful, the Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e., the Day of Resurrection). You (Alone) we worship, and You (alone) we ask for help (for each and every thing).” [al-Faatihah 1:1-5]
“O mankind! Worship your Lord (Allaah), Who has created you and those before you so that you may become al-muttaqoon (the pious).” [al-Baqarah 2:21]
“Such is Allaah, your Lord! None has the right to be worshipped but He, the Creator of all things. So worship Him (Alone), and He is the Wakeel (Trustee, Disposer of affairs, Guardian) over all things.” [al-An’aam 6:102]
“And your Lord has decreed that you worship none but Him, and that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” [al-Isra’ 17:23]
Muslims worship Allaah [the One True God] whom all the Prophets worshipped. Allaah says (interpretation of the meaning):
“Or were you witnesses when death approached Ya’qoob [Jacob]? When he said unto his sons, ‘What will you worship after me?’ They said, ‘We shall worship your God, the God of your fathers, Ibraaheem [Abraham], Ismaa’eel [Ishmael] and Is-haaq [Isaac], One God, and to Him we submit (in Islam).” [al-Baqarah 2:133]
The Muslims worship Allaah and call others who follow different religions to worship Allaah Alone, as Allaah says (interpretation of the meaning):
“Say [O Muhammad]: ‘O People of the Scripture [Jews and Christians]: come to a word that is just between us and you, that we worship none but Allaah, and we associate no partners with Him, and that none of us shall take others as lords besides Allaah.’ Then, if they turn away, say, ‘Bear witness that we are Muslims.’” [Aal ‘Imraan 3:64]
It is Allaah Alone Whom Nooh [Noah] (peace be upon him) called his people to worship, as Allaah says (interpretation of the meaning):
“Indeed, We sent Nooh [Noah] to his people and he said: ‘O my people! Worship Allaah! You have no other god but Him. Certainly, I fear for you the torment of a Great Day!’” [al-A’raaf 7:59]
It is Allaah Alone whom the Messiah [Jesus] (peace be upon him) called people to worship, as Allaah says (interpretation of the meaning):
“Surely they have disbelieved who say: ‘Allaah is the Messiah [Jesus] son of Maryam [Mary].’ But the Messiah said: ‘O Children of Israel! Worship Allaah, my Lord and your Lord.’ Verily, whosoever sets up partners in worship with Allaah, then Allaah has forbidden Paradise for him, and the Fire will be his abode. And for the zaalimoon (polytheists and wrong-doers) there are no helpers.” [al-Maa’idah 5:73]
Allaah says (interpretation of the meaning):
“And (remember) when Allaah will say (on the Day of Resurrection): ‘O ‘Eesa [Jesus], son of Maryam [Mary]! Did you say unto men: ‘Worship me and my mother as two gods besides Allaah?’ He will say: ‘Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours. You, only You, are the All-Knower of all that is hidden and unseen.
Never did I say to them aught except what You (Allaah) did command me to say: “Worship Allaah, my Lord and your Lord.” And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things.’” [al-Maa’idah 5:116-117]
When Allaah spoke to His Prophet Moosa [Moses] (peace be upon him), He said (interpretation of the meaning):
“Verily, I am Allaah! None has the right to be worshipped but I, so worship Me, and perform al-Salaah [prayer] for My Remembrance.” [Ta-Ha 20:14]
Allaah commanded His Prophet Muhammad (peace and blessings of Allaah be upon him) as follows (interpretation of the meaning):
“Say [O Muhammad]: ‘O mankind! If you are in doubt as to my religion (Islam), then (know that) I will never worship those whom you worship, besides Allaah. But I worship Allaah Who causes you to die, I am commanded to be one of the believers.” [Yoonus 10:104]
It is Him Alone, with no partner or associate, Whom the angels worship and do not worship anyone or anything besides Him, as He says (interpretation of the meaning):
“To Him belongs whosoever is in the heavens and on earth. And those who are near Him (i.e., the angels) are not too proud to worship Him, nor are they weary (of His worship).” [al-Anbiya’ 21:19]
Everything that is worshipped instead of Allaah can neither bring benefit nor cause harm, it can neither create nor provide. Allaah says (interpretation of the meaning):
“Say (O Muhammad, to mankind); ‘How do you worship besides Allaah something which has no power either to harm or to benefit you? But it is Allaah Who is the All-Hearer, All-Knower.’” [al-Maa’idah 5:76]
“You worship besides Allaah only idols, and you only invent falsehood. Verily, those whom you worship besides Allaah have no power to give you provision, so seek your provision from Allaah (Alone), and worship Him (Alone), and be grateful to Him. To Him (Alone) you will be brought back.” [al-‘Ankaboot 29:17]
Having explained this, we must complete the topic by asking: why should we worship Allaah Alone with no partner or associate? The answer is as follows:
Firstly: because there is nothing and nobody else in the universe that deserves to be worshipped, for Allaah is the Creator and Sustainer, Who has created the universe out of nothing and has bestowed so many blessings upon us. Allaah says (interpretation of the meaning):
“So glorify Allaah, when you come up to the evening [i.e., offer the Maghrib (sunset) and ‘Isha’ (night) prayers], and when you enter the morning [I.e., offer the Fajr (morning) prayers].
And His is all the praise and thanks in the heavens and the earth, and (glorify Him) in the afternoon [i.e., offer ‘Asr (mid-afternoon) prayer] and when you come up to the time when the day begins to decline [i.e., offer the Zuhr (mid-day) prayer].
He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death, and thus shall you be brought out (resurrected).
And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa (Eve) from Adam’s rib, then his offspring from the semen, and], - behold you are human beings scattered!
And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily in that are indeed signs for men of sound knowledge.
And among His Signs is the sleep that you take by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.
And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.
And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by a single call, behold, you will come out from the earth (ie., from your graves, for reckoning and recompense).
To Him belongs whatever is in the heavens and the earth. All are obedient to Him.
And He it is Who originates the creation, then will repeat it (after it has perished), and this is easier for Him. His is the highest description (i.e., none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.” [al-Room 30: 17-27]
Allaah says (interpretation of the meaning):
“Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any god with Allaah? Nay, but they are a people who ascribe equals (to Him)!
Is not he (better than your gods) Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water). Is there any god with Allaah? Nay, but most of them know not.
Is not He (better than your gods) Who responds to the distressed one, when He calls Him, and Who removes the evil, generations after generations. Is there any god with Allaah? Little is it that you remember!
Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His mercy (rain)? Is there any god with Allaah? High Exalted be Allaah above all that they associate as partners (to Him)!
Is not He (better than your so-called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any god with Allaah? Say: ‘bring forth your proofs, if you are truthful’
Say: ‘None on the heavens and the earth knows the unseen except Allaah, nor can they perceive when they shall be resurrected.’”
[al-Naml 27:60-65]
So is there anyone or anything besides Allaah that deserves to be worshipped?
Secondly: Allaah did not create us except to worship Him, as He says (interpretation of the meaning):
“And I (Allaah) created not the jinns and humans except that they should worship Me (Alone).” [al-Dhaariyaat 51:56]
Thirdly: No one will be saved on the Day of Resurrection except those who used to worship Allaah truly and sincerely. After death Allaah will resurrect His slaves and call them to account, rewarding or punishing them according to their deeds. No one will be saved on that day except for those who used to worship Allaah Alone. The rest will be gathered into a Hell, a terrible fate! The Prophet of Islam, Muhammad (peace and blessings of Allaah be upon him), was asked by his Companions: “Will we see our Lord on the Day of Resurrection?” He told them:
“Do you doubt that you can see the sun and the moon when the sky is clear?” We [his Companions] said, “No.” He said, “Then you should not doubt that you will see your Lord on that Day, you will see Him as you see them (the sun and moon).” Then he said, “A caller will call out, ‘Let every people go to that which they used to worship.’ So the worshippers of the cross will go with their cross, the worshippers of idols will go with their idols and the worshippers of every god will go with their gods, until there will be left those who used to worship Allaah, whether they were righteous or otherwise, and a few of the People of the Book [Jews and Christians]. Then Hell will be brought and shown to them as if it is a mirage. It will be said to the Jews, ‘What did you used to worship?’ They will say, ‘We used to worship ‘Uzayr, the son of God.’ It will be said, ‘You have lied. Allaah does not have a wife or son. What do you want?’ They will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’ and they will fall into Hell. Then it will be said to the Christians, ‘What did you used to worship?’ They will say, ‘We used to worship the Messiah, the son of God.’ It will be said, ‘You have lied. Allaah does not have a wife or son. What do you want?’ They will say, ‘We want something to drink.’ It will be said to them, ‘Drink!’ and they will fall into Hell. Then there will be left those who used to worship Allaah, whether they were righteous or otherwise. It will be said to them, ‘What are you waiting for? All the people have gone.’ They will say, ‘We have separated from them and we need Him more today. We heard a caller saying that every people should follow that which they used to worship, so we are waiting for our Lord.’ He will say, ‘Al-Jabbaar [the Compeller, i.e., Allaah] will come…’ And He will say, ‘I am your Lord.’ They will say, ‘You are our Lord,’ but none will speak to Him except the Prophets… then every believer will prostrate to Him.” (Reported by al-Bukhaari, no. 6886). These believers are the people of Paradise on whom shall be no fear neither shall they grieve, and they will dwell therein forever.
We hope that this matter has now become clear. In conclusion we can say nothing except that which Allaah has said (interpretation of the meaning):
“Whoever goes right, then he goes right only for the benefit of his own self. And whoever goes astray, then he goes astray to his own loss…” [al-Isra’ 17:15]
Peace be upon him who follows the guidance.
Sheikh Muhammed Salih Al-Munajjid\
Ruling on accepting an invitation, and the conditions for doing so
Sometimes I am invited to a meal or to a party. What should I do if these gatherings are mostly filled with backbiting, slander, showing off and competing in clothes, where they make fun of those who wear simple clothes (like me)? There may also be gossip, and I have housework to do (I don’t want to bring a servant, but nearly everyone who attends these parties has a servant so she has free time). 
My husband and my house need me, and every moment I spend at home matters in sha Allaah. This is my primary mission. I also want to spend any extra time I have in reading Qur’aan or a useful book. I don’t want to attend worldly gatherings whose harm, as I see it, outweighs the benefits – if there are any benefits. Please advise me, how should I deal with this? What suitable excuse can I give for not attending, if I have the right not to attend? 
What should I do if the hostess of the party looks down on me and enjoys seeing me in an embarrassing situation and talks about me? Do I have to accept her invitation?
Praise be to Allaah.  
It was narrated in Saheeh al-Bukhaari (1164) and Saheeh Muslim (4022) that Abu Hurayrah (may Allaah be pleased with him) said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘The rights of a Muslim over his fellow Muslim are five: returning greetings, visiting the sick, attending funerals, accepting invitations, and saying Yarhamuk Allaah (may Allaah have mercy on you) when he sneezes.’” 
The scholars divided the invitations which the Muslim is commanded to accept into two categories: 
1 – Invitation to a wedding party (waleemah). The majority of scholars said that it is obligatory to accept such an invitation, unless there is a legitimate shar’i excuse – some such excuses will be mentioned below, in sha Allaah. The evidence (daleel) that it is obligatory to accept these invitations is the hadeeth narrated by al-Bukhaari (4779) and Muslim (2585) from Abu Hurayrah, that the Prophet (peace and blessings of Allaah be upon him) said: “The worst kind of food is the food of a wedding feast that is withheld from those who would come and to which people are invited who mayrefuse it. Whoever does not accept the invitation has disobeyed Allaah and His Messenger.” 
2 – Invitation to various kinds of gatherings other than wedding-feasts. The majority of scholars say that accepting these invitations is mustahabb, and no one differed from that apart from some of the Shaafa’is and Zaahiris, who said it is obligatory. If we say that it is strongly mustahabb that is close enough. And Allaah knows best.  
But the scholars have stipulated conditions for accepting an invitation; if these conditions are not met then it is not obligatory or mustahabb to accept the invitation, rather it may be haraam to attend. These conditions were summed up by Shaykh Muhammad ibn ‘Uthaymeen, who said: 
1-     There should be nothing objectionable (munkar) in the place where the party etc. is to be held. If there is something objectionable and it is possible to remove it, then it is obligatory to attend for two reasons: to accept the invitation and to change the objectionable thing. If it is not possible to remove it then it is haraam to attend.
2-     The person who invited him should not be someone whom it is obligatory or Sunnah to forsake (such as one who openly commits immoral actions or sin, where forsaking him may be of benefit in bringing about his repentance). 
3-     The person who invited him should be a Muslim. If he is not, then it is not obligatory to accept the invitation, because the Prophet (peace and blessings of Allaah be upon him) said: “The rights of a Muslim over his fellow Muslim are five…”
4-     The food offered should be permissible for us to eat.
5-     Accepting the invitation should not lead to ignoring a more important duty; if that is the case then it is haraam to accept the invitation.
6-     It should not cause any trouble to the person who is invited. For example, if he needs to travel or to leave his family who need him there, and so on. (al-Qawl al-Mufeed, 3/111). 
Some scholars added: 
7-     If the host issued a general invitation, saying that everyone is welcome, then it is not obligatory to accept the invitation. 
From the above it should be clear to you that you do not have to accept such invitations, rather it may be haraam for you to do so, if you cannot change the reprehensible things (munkar) or if your attending the gatherings will affect your duties towards your husband and children and prevent you from taking care of them as you are supposed to do. Moreover you will not be safe from their evil and harm. This is an excuse which frees you from having to accept invitation which you are obliged to accept, let alone those which are not obligatory at all. 
Women should also note that they have to ask their husband’s permission to go out to parties etc. to which they are invited. You should advise these sisters to try to make the best use of their time and their gatherings in ways that will benefit them either in religious or worldly terms. For the Messenger of Allaah (peace and blessings of Allaah be upon him) warned us of the consequences of attending gatherings in which Allaah is not mentioned. He (peace and blessings of Allaah be upon him) said: “No people sit in a gathering in which they do not remember Allaah or send blessings upon their Prophet, but they will regret it, if He wills He will punish them and if He wills He will forgive them.” (Narrated by al-Tirmidhi, 3302; he said, this is a saheeh hasan hadeeth. It was also classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 3/140)  
In Sunan Abi Dawood (4214) and elsewhere it is narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘People who get up from an assembly in which they did not remember Allaah will be just as if they had got up from a donkey’s carcass, and it will be a cause of grief to them.” (Classed as saheeh by al-Nawawi in Riyaadh al-Saaliheen, 321, and by al-Albaani). 
Convey this advice to them, either verbally or in writing. In addition, you could invite them to your house and make the most of this opportunity to hold a dhikr circle, in addition to doing some permissible things that they will like. Perhaps Allaah will make you the means of starting a good trend of benefiting from such gatherings. And Allaah is the Source of strength.
Sheikh Muhammed Salih Al-Munajjid
Prophet Muhammad (PBUH)

These are All the items we have under this category:
1 - The Life of the Prophet Muhammad pbuh 33 Languages
2 - Muhammad (PBUH) In The Bible 14 Languages
3 - Series of Prophecies in the Bible for the Advent of Muhammad (Pbuh) 2 Languages
4 - The Prophet Muhammad (pbuh) from A to Z and more… 16 Languages
5 - The Prophet Muhammad pbuh in Hindu Scriptures 1 Language
6 - Muhammad, the Messenger of Allah 5 Languages
7 - Muhammad pbuh the Greatest 3 Languages
8 - The Sealed Nectar 3 Languages
9 - The Letters of the Prophet Muhammad 3 Languages
10 - Muhammad (pbuh) in Hindu Scriptures 1 Language
11 - Being Like the Teacher 1 Language
12 - MUHAMMAD IN BUDDHIST SCRIPTURES 1 Language
13 - The Manners of the Prophet in Fighting Enemies 6 Languages
14 - What they say about the prophet Muhammad ? ( peac be upon him ) 3 Languages
15 - Die Briefe des Propheten (a.s.s.) Abdülkadir Dedeoglu 1 Language
16 - The Prophet as a husband 6 Languages
17 - Predictions about the last sent Prophet ( PBUH ) 2 Languages
18 - THE COMPANIONS OF THE PROPHET MUHAMMAD PBUH POSTER 2 Languages
19 - Why did Prophet Muhammad Marry Aisha the Young Girl? 5 Languages
20 - Prophet Muhammad ( peace be upon him ) You Should know this man! 1 Language
21 - The Prophet's manner of performing prayers 1 Language
22 - Our Morals Following the Prophet's path 1 Language
23 - The Mothers of Believers wives of the prophet Muhammad ( peace and blessings of Allah be upon him ) 2 Languages
24 - Who is Mouhamed ? ( Peace be upon him ) 12 Languages
25 - The Characteristics Of Prophet Muhammed (PBUH) 1 Language
26 - This Beloved (PBUH) Smiling 1 Language
27 - A Message to who does not believe in Prophet Muhammad 2 Languages
28 - محمد رسول الله صلى الله عليه وسلم وخاتم النبيين 1 Language
29 - Muhammad (Peace Be upon Him), the Prophet of Mercy 1 Language
30 - The Prophet’s Personality 10 Languages
31 - تعامله صلى الله عليه وسلم مع غير المسلمين 1 Language
32 - The Farwell Sermon of The Prophet Muhammad PBUH 16 Languages
33 - Prophet Muhammad PBUH The Last Messenger in the Bible 1 Language
34 - You Have No Right To Transalte Individual's Names! 1 Language
35 - Ten Questions And Answers About The Prophet Muhammad (PBUH) 1 Language
36 - 300 Authenticated Miracles of Muhammad ( PBUH ) 1 Language
37 - احك لطفلك عن رسول الله صلى الله عليه وسلم 1 Language
38 - الرسول صلى الله عليه وسلم كأنك تراه 1 Language
39 - Why do we Study the Prophet’s ( PBUH ) Biography? 5 Languages
40 - The Prophet’s ( PBUH ) Miracles 4 Languages
41 - The Promised Prophet of the Bible 4 Languages
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Women in Islam
These are All the items we have under this category:
1 - Women in Islam versus Women in the Judaeo-Christian Tradition.The Myth and the Reality 35 Languages
2 - Women in Christianity 1 Language
3 - The Wisdom behind the Islamic Laws Regarding Women 1 Language
4 - Islam - Elevation of Women's Status 1 Language
5 - Unveiling the Mystery Hijab 3 Languages
6 - Status of Women In Islam 3 Languages
7 - Respond to the suspicion of hijab and the Clothes of the Muslim Woman 2 Languages
8 - The Hijab reflections by muslim women 1 Language
9 - Women rights in Islam respected honoured cherished 1 Language
10 - الإسلام والمرأة 1 Language
11 - Women in Islam & Refutation of some Common Misconceptions 3 Languages
12 - The Rights & Duties of Women in Islam 1 Language
13 - Refuting Misconceptions Women in Islam 2 Languages